Feb 13, 2023
Last time we spoke Cholera spread like a plague taking countless lives on either side of the conflict. The loss of so much life hurt the Xiang armies positions, and Zeng Guofan worried dearly for the life of his brother fighting at Yuhaitai. Zeng Guofan desperately tossed any men he could to help his brother and it proved effective as Li Xiucheng was forced to flee for the safety of Nanjing’s walls. The EVA force lost Ward and gained Chinese Gordon as its leader. But it was to be a short lived command as Gordon and the British became outraged with their allies atrocities and slights against them and thus took back on the stance of neutrality. Yuhaitai was taken and now Nanjing was under siege by the Xiang army, it was only a matter of time for the Taiping to finally fall.
#35 This episode is The Taiping Rebellion part 12: The Fall of the Heavenly Kingdom
Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.
The populace of Nanjing were terrified, with only two gates left open, provisions were becoming very limited and there was almost no way to get out. Roughly 30,000 people were inside the city, 10,000 of which were soldiers. After the fall of Suzhou to Li Hongzhang in December, Li Xiucheng returned to Nanjing pleading with the heavenly king, to simply abandon Nanjing and take the entire movement into Jiangxi province. The heavenly king was livid, saying Li Xiucheng lacked faith in the cause. Without much choice, Li Xiucheng began to prepare the city for a bitter siege. Meanwhile the heavenly king was becoming more and more paranoid and angry. His anger led him to cruelty and he began punishing the people in horrifying ways. For example the new crime of communicating with those outside the walls of the city saw people pounded to death between rocks or flayed alive in public. The people would have fled the city, but they knew the fate of what happened to those who did, as was the case when Anqing fell. By late December they heard the rumors about the fate of Suzhou thus sealing their fate to Nanjing. Zeng Guofan sent reports to his brother in spring of 1864 not to even let women and children escape the city, so their fear was well founded. Zeng Guofan justified this by stating, to force the Taiping to support the entire population within the city would accelerate their starvation.
With Chen Yucheng dead, Li Xiucheng spread too thinly, Hong Rengan found himself yet again thrust into the role of military commander. Hong Xiuquan told his cousin he had to go out of the city to rally troops from nearby territories to help relieve Nanjing. But it was not possible to head north or west, nor was it possible to traverse the river. Hong Rengan set out the day after Christmas of 1863. His first destination was Danyang around 50 miles east of Nanjing which was commanded by an uncle to the late Chen Yucheng. The commander told Hong Rengan he could not spare any troops to help Nanjing, so Hong Rengan continued on to Changzhou. While enroute he found out Li Hongzhang had taken the city, forcing him to winter in Danyang. When spring came, he took his force south into Zhejiang, where Hangzhou was still holding out. Back in 1861 when Hong Rengan went out to get recruits, the work was much easier. This was no longer the case, in the cities of Danyang and Huzhou he found people too afraid to leave their garrisons to go back to Nanjing. Meanwhile the Xiang army was exponentially growing, by 1864 Zeng Guofan had 120,000 troops, Zeng Guoquan 50,000, another 30,000 garrisoned Anhui, 13,000 moved around with Bao Chao and 10,000 were in the area between Anhui and Suzhou.
Li Hongzhang’s Anhui army followed up its conquest of Suzhou by marching upon Nanjing from the east. They seized Changzhou and Wuxi with ease as Zuo Zongtang battled Taiping in Zhejiang province. All these armies would eventually converge upon Nanjing. Zeng Guoquan’s forces managed to take the Fortress of Heaven on the Dragon’s shoulder, pitting it against the Fortress of Earth. With the vantage point upon Dragon’s shoulder the Xiang forces were able to create stockade camps at the Shence Gate and eastern Taiping Gate, thus cutting off the city completely. By the end of March, Hangzhou fell to Zuo Zongtang forcing its survivors to flee to Huzhou seeking refuge with Hong Rengan. With the loss of both Suzhou and Hangzhou, the Taiping no longer held any significant cities in the east. There were no more avenues for rescue for the Taiping capital, all that was left was a siege.
Zeng Guoquan’s siege army was running dry on provisions, the devastation of the countryside was hitting his men as bad as it was the Taiping. Even though they held the Yangtze, by spring of 1864 there was no longer much food coming from it. His men ate rice gruel and basically nothing else. He confided to his secretary, “If we don’t break this city in a month, our whole army is going to crumble to pieces.” Within Nanjing the garrisons first crop of wheat was breaking the surface in april. Zeng Guofans men atop forts and mountain lookouts could see within the city the crops growing with bitterness. They held into the early summer, but Beijing’s patience was wearing thin and so were their stomachs. Zeng Guoquan wanted the glory of taking Nanjing for himself, so he resisted the advice of Li Hongzhang to come supplement his forces. Zeng Guofan was torn by this, he understood his brothers ambition, but it was terribly unwise. He wrote to his brother “Why must you have sole credit for conquering Nanjing? Why should one person be the most famous under heaven?” Li Hongzhang realized the family predicament and offered to save face for the Zengs by forming an excuse that he was unable to come help after all.
Zeng Guoquans siege had been enlarged, they built a 3 mile road for supplies through a bog, connecting the river to Yuhuatai. While on the surface it looked like the Xiang forces were loafing around, this was far from the truth, the real siege work was being done under the earth. They did not have large enough cannons to break the walls of Nanjing, so they had to tunnel and mine, the good old fashion way as they say. They would even have to tunnel under moats some 90 feet underground. Each tunnel was made hauling out dirt and rock by hand, but the spotters in Nanjing were always watching. A cool fact I did not know before writing this series, when sappers begin tunneling for long periods of time, the grass on the ground level above them turns brown leaving a kind of path the tunnellers are taking towards a wall. Spotters looked for this and for ventilation holes, after all if you are digging far you have to get air into the work space. Inside Nanjing Taiping sappers dug their own counter tunnels to thwart mines. They often did this by exploding their own mines, flushing gas into the tunnels or flooding them with boiling water or sewage. Imagine dying in a tunnel full of sewage, horrid. At one point a Xiang miner exploded a mine close enough to a wall, but the explosion failed to make a breach and the Taiping quickly went to work building more parts to the wall near it.
By June, the Xiang had mines exploded up in over 30 areas of the walls, but their results were nothing less that 4000 dead sappers. Then on July 3rd, after they captured the Fortress of Earth at the base of the Dragon’s shoulder they had a vantage point so close to part of Nanjing's walls they could fire cannons over. Throughout the night and day they fired cannons into part of Nanjing thwarting the Taiping tunnelers while their own worked. The most ambitious tunnel yet was dug, around 70 yards out, digging at a rate of 15 feet per day. It lead to a part of Nanjing’s walls 50 feet thick. The Taiping knew what was coming, but the bombardment never ceased, and even the noise from the cannons prevented spotters from figuring out precisely where the tunnel was. By the 15th of July Li Xiucheng was forced to launch a night sortie to try and attack the tunnel opening, but the Xiang army forced them right back into the city. Three days later the tunnel had just about reached its target for the explosives. Zeng Guoquan was impatient, pressured by Beijing, so he ordered his men to pack 6000 cloth sacks under the wall containing over 20 tons of gunpowder. The explosion went off at noon on the 19th, as 400 hand picked veterans crouching hiding on the ground to launch themselves through the breach. The explosive experts lit the fuse and waited, 5 minutes, 10 minutes, 20, 30 the fuse took that long to travel the tunnel. Then a tremendous blast was heard forming a convulsion sending part of the wall to go up blasting outwards and skyward raining parts of the rubble everywhere killing tons of the 400 men hiding on the ground. When the smoke cleared, a 200 foot wide breach could be seen.
The Xiang forces sounded the drums and stormed down the Dragon’s shoulder towards the breach screaming. The clambering over dead bodies and rumble surging forward, many of them holding maps of the inner city. The first troops to breach the hole specifically dodged the defenders rushing further into the city with maps in hand as they had the specific mission to rush to the palace of the Heavenly King to kill the self proclaimed brother of jesus. But Li Xiucheng beat them to their mission and he spirited away Hong Xiuquans son, before they could capture the would-be future monarch. When the Xiang troops entered the palace they found nothing but an eerie silence. Hong Xiuquan the heavenly king, the self proclaimed brother of Jesus was already dead.
Going back in time, to the spring of 1864, Li Xiucheng said to the heavenly king “There is no food in the whole city and many men and women are dying. I request a directive as to what should be done to put the people’s mind at ease.” Starvation was hitting the people, but the heavenly king did not seem to pay any notice. Hong Xiuquan began to talk to Li Xiucheng about the 16th chapter of Exodus, how god would preserve the Taiping faithful, just as he preserved the children of Israel for 40 years as they wandered the desert, by scattering manna on the ground amidst the dew each morning. Beginning in 1862, Hong Xiuquan had begun ordering his subjects to emulate the lives of the israelites, storing 10 bushels of manna every year to see them through their times of trouble. What exactly manna is, hard to say, if you read the bible it says it was a small, white flower with the scent of coriander that tasted like honey. The Chinese Taiping bible describes it as “Tianlu and Ganlu” which means sweetened dew. Hong Xiuquan said to Li Xiucheng “everyone in the city should eat manna. This will keep them alive” he then issued an order “Bring some here, and after preparing it I shall partake of some first.” Li Xiucheng states “the Sovereign himself, in the open spaces of his palace, collected all sorts of weeds, which he made into a lump and sent out of the palace, demanding that everyone do likewise, without defaulting. He issued an edict ordering the people to act accordingly and everyone would have enough to eat.” Thus Hong Xiuquan began to eat the weeds he called manna within his palace.
In April of 1864 he began to fall ill with his 50th year of life. He seems to get better in may, but then becomes sick again. The cause of his illness is not understood, but Li Xiucheng account states “its from him eating manna, and when this man was ill he would not take remedies”. Hong Rengan account states “a lingering illness of 20 days took him”. Tiangui Fu the son of Hong Xiuquan said “my father succumbed to sickness”. On May 30th, Hong Xiuquan or one of his aides announces it is time for the Heavenly king to go to Heaven where he will request the Heavenly father and Heavenly Elder brother to send a celestial army to defend Nanjing. There is no grand funeral for the heavenly king. On June 1st he is wrapped in a shroud of yellow silk by his palace women and buried in the bare ground, which was the regular service for the Taiping. No coffins were necessary, because he was expected to rise soon to go to heaven. Hong Xiuquan had ordered coffins to be abandoned prior and that the word “death” to be taboo, because they were all going to ascend to heaven.
Five days after his death, his son Tiangui Fu takes his fathers throne. While the Qing forces are busy sieging the city, for 6 weeks the Young monarch reigns. He is basically at the mercy of Li Xiucheng and Hong Rengan. Li Xiucheng gives this account “After the Young Sovereign came to the throne,there was no grain for the soldiers, and there was chaos in the armies. . . . The Sovereign was young and had no ability to make decisions, no one, civil or military, in the capital, could think of a solution.” When the explosion went off on July 19th and the slaughter and chaos began within the city, Tiangui Fu stood bewildered in his palace beside his 4 wives. They tried to grab him, to stop him from fleeing, but he broke away from them and ran into the crowds with his 2 younger brothers heading for Li Xiuchengs palace. They grabbed the nearest horses and their bodyguards clustered around them. During the chaos they try to escape through the different gates in turn, each time turned back. Li Xiucheng eventually finds the royal group and whisks them to a safe location. They hide for some time in an abandoned temple on the western side of the city, perched atop a hill from which they can see the Qing forces scattering into the city. The Young monarch and his comrade put on Hunanese clothing as a disguise, something that had been prepared weeks before. They seize the cover of darkness as the Xiang army are busy raping and plundering the city. Li Xiucheng bids a tearful farewell to the Young monarch as he and his small party charge through the breach Zeng Guoquans sappers made, with the sun against their backs they vanish. The horse of Li Xiucheng collapses and his guard leaves without him. Dazed and confused, Li Xiucheng climbs back to the abandoned temple on the hill. He wakes up to find peasants robbing him of his valuables, when he is left with nothing to take, they grab him and bring him to Zeng Guoquans forces.
No one knows where the Young monarch is, but Zeng Guoquan has Li Xiucheng in his hands and interrogates him. Without the leadership of Li Xiucheng the Taiping forces might linger on in the rest of the country to form some small kingdom, but they would never be able again to become a large movement. With the capture of Li Xiucheng, the Taiping rebellion was pretty much dead. Li Xiucheng writes a very lengthy confession before his execution. Before his death he begs the Qing officials to stop the slaughter of Nanjing, to spare the old Taiping veterans who had marched from Guangxi and Guangdong, to give them permission to go back home. “engage in some trade. If you are willing to spare them, everyone will hear of it, and everyone will be willing to submit.” He even provides his captors with some advice, to buy the best cannons from the foreigners, alongside efficient gun carriages and other weapons, so that the best Chinese craftsmen could reverse engineer them and teach the people of china how to make their own. “one craftsman can teach ten, ten can teach a hundred and everyone in our country will know. . . . To fight with the foreign devils the first thing is to buy cannon and get prepared early. It is certain that there will be a war with them.” “Our Heavenly Kingdom is finished . . . and this is because the former Heavenly King’s span was ended. The fate of the people was hard, such a hard fate!” Li Xiucheng speaks to his captors believing the Young Monarch is already dead, but Tiangui Fu was safe accompanied by a few hundred loyal soldiers. Tiangui Fu and his small force circle the shore of Lake Tai, fleeing for Huzhou where Hong Rengan commands a small Taiping garrison. Yet before talking about that I want to talk about the horrors that befall Nanjing.
The Xiang army’s discipline broke at Nanjing, they were starving when they stormed the great city, filling their stomachs for the first time with food and the achievement of their ultimate goal, ending the war. After bitter years of campaigning, far away from their homelands, they began to break ranks and laid waste to the capital in an orgy of rape and plunder. Zeng Guofan issues proclamations forbidding troops from murdering civilians, rape of looting, but his commanders ignore this. The bloody occupation of Nanjing sees the fanatical death of many Taiping, refusing to surrender who fight to the bitter end. As Zeng Guofan reported to Beijing “On the 17th and 18th, Tseng Liang-Tso and others searched through the city for any rebels they could find, and in three days killed over 100,000 men. THe Ch’in-huai creek was filled with bodies. Half of the false wangs, chief generals, heavenly generals, and other heads were killed in battle, and the other half either drowned themselves in the dikes and ditches or else burned themselves. The whole of them numbered 3000 men. The fire in the city raged for 3 days and nights…Not one of the 100,000 rebels in Nanjing surrendered themselves when the city was taken but in many cases gathered together and burned themselves and passed away without repentance. Such a formidable band of rebels has been rarely known from ancient times to present”.
The slaughter of Nanjing was the combination of fanaticism from the Taiping and the policy of Zeng Guofan who was determined that the surrender from the veterans Guangxi/Guangdong Taiping was not to be accepted. His goal was the extermination of the whole movement, via the death of its core leadership. He wanted no residue of any successors to try and carry on the Taiping ideology. He performed a ruthless extermination, thus forcing many of the Taiping to fight to the very end or commit mass suicide. Zeng Guoquan’s aides reported to him that mass looting, murder and rapes were occuring. Soldiers could be seen running off with gold, silver, furs, jade and any other valuables. At first soldiers burned palaces, but then they moved onto homes, eventually the entire city was aflame. Only when a heavy rainstorm occurred on July 25th did the fires go out. On the 26th, Zeng Guoquans secretary entered the city and was overwhelmed at the sight. All the male Taiping still alive were being used by the Xiang soldiers to carry loot or dig up buried treasure. It seemed like many of them were being set free to flee the city after, but many were also slaughtered after. Countless, elderly who could not perform labor were killed outright. Countless children lay dead in the streets alongside the old, as the secretary wrote in his diary “Children and toddlers, some not even two years old, had been hacked up or run through just for sport. There wasn't a single women left in the city under 40 years old. Sometimes they had ten or twelve cuts on them, sometimes several times that. The sound of their weeping and moaning carried into the distance all around.” A female Taiping survivor named Huang Shuhua was 16 years of age during the capture of Nanjing. She had this to say about when the soldiers came. “They killed my two older brothers in the courtyard, then they went searching through the rooms of the house. One of the strong ones captured me and carried me out. My little brother tugged on his clothing, my mother threw herself down before him, weeping. He shouted angrily, ‘All rebel followers will be killed, no pardons—those are the general’s orders!’ Then he murdered my mother and my little brother. My eldest brother’s wife came out, and he killed her too. Then he dragged me away, so I don’t know what became of my other elder brother’s wife. I was grief-stricken, sobbing and cursing at him, begging him to kill me quickly. But he only laughed at me. ‘You, I love,’ he said. ‘You, I will not kill.’ ” The soldier tied her up and took her aboard a boat back to his home in Hunan. The soldier was from the home county of Zeng Guofan, Xiangxiang. She would spend the rest of her life as the wife of a man who had murdered her entire family. She wrote down her story on two slips of paper one evening while traveling and when at an Inn she secretly slid the papers to someone at the inn before hanging herself.
Zeng Guofan took possession of Nanjing, arriving from Anqing on July 28th, 9 days after his brother’s forces breached its walls. Apparently officers from his brothers forces took him around the city in a sedan chair, telling him tales of the battles fought and won, showing him the scenes of the destruction. Poetry, plays, banquettes, song and wine, celebrating was made by the victors. Soon honors would be poured over said victors from Beijing once Zeng Guofan sent news of the fall of the Taiping capital. Zeng Guofan sent inflated numbers of Taiping killed, as you may have noticed when I read those quotes, there was absolutely not 100,000 dead in Nanjing. He was inflating the glory of his family, that of his armies prowess, and he masking over the rape and plundering of the second capital of the dynasty. He was very careful with what information got out. When he came face to face with Li Xiucheng, he had direct orders from Beijing to send the man alive back to Beijing, instead he executed him where he was making sure to overlook the interrogation process himself so he could make sure the writing of Li Xiucheng was exactly the way he wanted it.
Now Hong Rengan was in Huzhou during the downfall of Nanjing, helplessly trying to find help for the capital. When news came that Nanjing had fallen and Li Xiucheng was dead, Hong Rengan found himself in possession of the Young monarch who fled to Huzhou for safety. At this time Huzhou was being attacked by Li Hongzhang’s Anhui army and remnants of the EVA force. Not the Ever victorious army, no this was the Ever triumphant army. Basically the remnants of the EVA force were taken by some French officers who continued to work alongside the Qing. The roads to leading to Huzhou were strewn with corpses and severed heads to ward off the Qing/Anhui/EVA forces. The coalitionary forces are too much for the defenders of Huzhou who at the end of August of 1864 flee south. Hong Rengan intends to take the Young Monarch to Guangdong where the Taiping movement started.
They rode for 3 months making it to the Meiling Pass, searching for safety. Their escapade left them in a mountainous country 15 miles northeast of a town called Stone Wall where they were finally attacked. Qing soldiers came upon them during the night before the Taiping loyalists could even mount their horses. Hong Rengan fled alone on foot wilding running through a forest where he is captured on October 9th. He is interrogated by the local Qing officials, where he tells them “The heavenly King was nine years older than I and gifted with extraordinary powers of intelligence. A glance at anything was all that was required to impress the subject on his memory. The uprising at Thistle mounted undoubted evidence of the display of divine power throughout those years,and despite the ultimate collapse of the Taiping movement, among those who have enjoyed the smiles of fortune for the longest time the Heavenly King stands pre-eminently forward,”. Hong Rengang is executed in Jiangxi’s capital of Nanchang on November 23rd.
As for the Young Monarch, Tiangui Fu, he manages to slip away with 10 followers. His band crosses a small bridge and climbs a nearby hill to hide, but they are discovered by their Qing pursuers. Somehow Tiangui Fu manages to evade them, hiding out in the hills, afraid and alone. He shaves off his long hair and finds work with a local farmer pretending to be a man named Zhang from Hubei. After the harvest for that year, he travels onwards but is finally caught and arrested on October 25th by a Qing patrol. He throws himself at the mercy of the state, confessing “The old Heavenly King told me to study religious books, and would not allow me to study ancient books, which he said were all demonic. I managed, however, to read secretly thirty or more volumes, and still retain some recollection of their subjects and contents. The conquest of the empire was the ambition of the old Heavenly King, and I had no part in it.” He tells his captors if they release him, he will study the Confucian classics and try to gain the lowest degree, that of Licentiate. Instead the Young Monarch is executed on November 18th, a week before his 15th birthday. The Heavenly King is dead, the Young Monarch is dead, all the kings, north, south, east, west, flank, shield, loyal, brave and countless others are all dead.
The day Zeng Guofan took control of Nanjing was a triumph, not for the Qing dynasty but for him. He was at that moment the most powerful man in all of China. His Xiang army was dominant, he was that of a military dictator controlling the vast eastern and central parts of China. He was not fully under the Qing courts control, in fact the Qing relied upon him almost entirely to retain their own control. Until the Taiping menace was defeated, the Qing court watching his efforts without dread, once it was done that all changed. Rumors spread like wildfire, some said Zeng Guoquan told his brother the time was right to abandon the crumbling Qing dynasty and to start a new dynasty from his base in Nanjing. But Zeng Guofan did not do this. In truth, by the time Nanjing was under its last siege, Zeng Guofan began a process for disbanding his grand Xiang army and to relinquish his power. He sought to hold onto his positions as governor general over Anhui, Jiangsu and Jiangxi, and help rebuild Nanjing to its former glory. Many watched expected him to take his army and march upon Beijing, to rid China of the Manchu, but he sent his soldiers home. And thus Zeng Guofan remained a loyal subject, to a child emperor and the Empress Dowager Cixi.
If you are bewildered by this, you are most definitely not alone, countless historians and contemporary figures were confused. Zeng Guofan’s ruthlessness and brilliance led him to possess basically unlimited power. All of his top ranking commanders were people he knew, they all had strong personal ties to him, their loyalty was set in stone. What could have possibly stopped him from taking over China? Well, according to his closest family members and friends, they say Zeng Guofan was a man wrecked by anxiety and depression. He was reluctant from the very beginning to be given command, quite uncertain of himself. He was a true scholar and sought nothing but to go back to his books and to lead a life of moral scholarship. He was deeply influenced by Confucian beliefs, but many also think he was influenced by the horrible levels of corruption, greed and incompetence he saw within the Qing bureaucracy. He was never heard to question the legitimacy of the Emperor, and being very devout to Confucianism, he probably really believed in the mandate of heaven. There are also those who point out, to such a brilliant mind, was ruling China a desirable thing? He say how tumultuous the era they lived in was, was it a good era to rule over? Perhaps his uncertainty about himself, left him thinking he could not live up to the task.
Regardless, the Xiang army demobilized in August of 1864, less than a month after the fall of Nanjing. In May he gave a notice for sick leave, which as he told his brother was just an excuse to go into hiding after the war was done. He wanted to escape all of his critics who were growing suspicious of his power. He recommended his brother should do the same, but it seems Zeng Guoquan resented this advice. Zeng Guoquan apparently was beginning to expand his economic powers and Zeng Guofan had this to write to his brother, “Military commanders who have usurped fiscal power have never brought anything but evil to the country and harm to their own families. Even if you, my brother, are a complete idiot, surely you cannot be ignorant that you have to distance yourself from power to avoid being slandered.” Well the Qing court went to work on Zeng Guoquan and his subordinates accusing them of corruption and usurpation. Likewise they hounded Zeng Guofan by proxy, and for the 8 years left of his life they tormented him, not allowing him to retire or pause from duties. Zeng Guofan’s dreams of returning to scholarship, his homeland, a quiet life, would never come to be. In 1867 he wrote on the issue of his looming death “I would be happier there, than I am in this world”.
The estimates on the death toll of the Taiping Rebellion are simply impossible to gauge fully. If you go to wikipedia, or pick up any book they all fall on 20-30 million people. There were no reliable censuses at the time, the estimates are based mostly upon demographic projections on what the Chinese population should otherwise have been in later generations. In an American study performed in 1969, by the year of 1913, almost 50 years after the fall of Nanjing, China’s population had yet to recover to its pre 1850 levels. In 1999 it is estimated the provinces hardest hit by the Taiping Rebellion, Anhui, Zhejiang, Jiangsu, Hubei and Jiangxi suffered a population loss of around 87 million people between 1851-1864. Around 57 million of them dead from war, the rest never born due to decreased birthrates. The projection for the full scale of the war in all provinces is around 70 million dead with a total loss for the population at 100 million. As you might imagine there is a large amount of skepticism over such unbelievable numbers. Regardless the scars of the event were most definitely felt for decades as attested by countless travelers and inhabitants of China. It was frankly one of if not the deadliest civil war in human history.
What is rather incredible is the fact the Qing dynasty did not fall then. Don’t get me wrong, it was a mortal wound, but the Qing dynasty would limp on for another 5 decades. Did the Qing dynasty win the war? Not entirely, its safer to say the efforts of Zeng Guofan, foreign intervention and the Qing defeated the Taiping movement. The Qing dynasty was basically put on life support by Zeng Guofan and foreign interests if you really think about it. The Opium wars linked the Qing dynasty to nations like Britain and France who had financial stakes in China and wanted the devil they knew rather than the Jesus they didn’t to ensure the flow of unequal trade, see what I did there? Zeng Guofan, was simply in my opinion a strong conservative. I told you bits and pieces about his reluctance to work with foreigners and utilize their technology. He came around to it all of course, but he did so gradually and begrudgingly, there are countless tales of him butting heads over the issue. That issue being modernization, something his successor Li Hongzhang will become a champion of might I add. Zeng Guofan was devout to Confucianism and traditions, honestly he is a large part as to why the Taiping were unable to destroy much of Chinese culture. Zeng Guofan would be villainized by many as a traitor to his race, someone who held up the Manchu.
In the end China suffered immensely, this was after all occurring during the century of humiliation. I will end with this to say about the intertwining years of the Second Opium War and the Taiping Rebellion. These years were a time of chaos and change for Asia as a whole. China would end up slowly moving towards modernization, but another nation would take the opposite route and usher in hyper modernization. The balance of power in Asia was turning, leaving more room for conflict on an unprecedented scale.
I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.
Sheesh, 12 parts my god, would you believe it if I told you there was a lot more left out? Remember there were other rebellions like the Nian and Dungan, and perhaps given a audience desire I might talk about those as well.